Weekly Teaching

Posted on December 1, 2018 by celineclaire

the self is not an independent entity
with an individual existence,

but a convenient point of reference
which enables us to relate
to the world around us and
to the circumstances we encounter.

”path to peace” – venerable wuling

Weekly Teaching

Posted on August 27, 2018 by celineclaire

be wary of actions —

for the occasional reaction

can become an addictive habit.

”path to peace” – venerable wuling

Weekly Teaching

Posted on August 13, 2018 by celineclaire

anger is poison,

patience its antidote.

”path to peace” – venerable wuling

Weekly Teaching

Posted on May 28, 2018 by celineclaire

the acorn and oak tree are separate;
or are they?

the wood and flame are separate;
or are they?

the act and actor are separate;
or are they?

we are alone and separate from all else;
or are we?

”path to peace” – venerable wuling

Weekly Teaching

Posted on May 13, 2018 by celineclaire

live contentedly with modest means
be worthy instead of being praised
think quietly
talk gently
act wisely
understand the past
care about the future.

”path to peace” – venerable wuling

Weekly Teaching

Posted on April 28, 2018 by celineclaire

it is far wiser to remain
honourable in silence
than to be
dishonourable in speech.

”path to peace” – venerable wuling

Weekly Teaching

Posted on April 15, 2018 by celineclaire

clinging narrows the heart,
giving broadens it.

clinging paralyses the heart,
giving liberates it.

clinging darkens the heart,
giving brightens it.

”path to peace” – venerable wuling

Weekly Teaching

Posted on April 9, 2018 by celineclaire

awakening is the blossoming
of the mind and
of the spirit.

”path to peace” – venerable wuling

Weekly Teaching

Posted on April 3, 2018 by celineclaire

most of the time,
we do not get what we desire.

some of the time,
this can be very fortunate.

”path to peace” – venerable wuling

Weekly Teaching

Posted on March 25, 2018 by celineclaire

in the name of honour,
men have acted ignobly,

in the name of peace,
men have declared war.

”path to peace” – venerable wuling

Weekly Teaching

Posted on March 19, 2018 by celineclaire

Amitabha Buddhist Retreat Centre News Press

" . . . Do . Not . Be . Far – Sighted . . . Do . Not . Be . Short – Sighted . . . "

Weekly Teaching

the self is not an independent entity
with an individual existence,

but a convenient point of reference
which enables us to relate
to the world around us and
to the circumstances we encounter.

Weekly Teaching

be wary of actions —

for the occasional reaction

can become an addictive habit.

Weekly Teaching

anger is poison,

patience its antidote.

Weekly Teaching

the acorn and oak tree are separate;
or are they?

the wood and flame are separate;
or are they?

the act and actor are separate;
or are they?

we are alone and separate from all else;
or are we?

Weekly Teaching

live contentedly with modest means
be worthy instead of being praised
think quietly
talk gently
act wisely
understand the past
care about the future.

Weekly Teaching

it is far wiser to remain
honourable in silence
than to be
dishonourable in speech.

Weekly Teaching

clinging narrows the heart,
giving broadens it.

clinging paralyses the heart,
giving liberates it.

clinging darkens the heart,
giving brightens it.

Weekly Teaching

awakening is the blossoming
of the mind and
of the spirit.

Weekly Teaching

most of the time,
we do not get what we desire.

some of the time,
this can be very fortunate.

Weekly Teaching

in the name of honour,
men have acted ignobly,

in the name of peace,
men have declared war.

Weekly Teaching

why become angry
when we fail to control others,
when we cannot control ourselves?

Weekly Teaching

sincerity in helping someone
is not accompanied
by the thought

“i am sincere”

nor followed by the thought

“i have done”.

the self is not an independent entity with an individual existence,

but a convenient point of reference which enables us to relate to the world around us and to the circumstances we encounter.

be wary of actions —

for the occasional reaction

can become an addictive habit.

anger is poison,

patience its antidote.

the acorn and oak tree are separate; or are they?

the wood and flame are separate; or are they?

the act and actor are separate; or are they?

we are alone and separate from all else; or are we?

live contentedly with modest means be worthy instead of being praised think quietly talk gently act wisely understand the past care about the future.

it is far wiser to remain honourable in silence than to be dishonourable in speech.

clinging narrows the heart, giving broadens it.

clinging paralyses the heart, giving liberates it.

clinging darkens the heart, giving brightens it.

awakening is the blossoming of the mind and of the spirit.

most of the time, we do not get what we desire.

some of the time, this can be very fortunate.

in the name of honour, men have acted ignobly,

in the name of peace, men have declared war.

why become angry when we fail to control others, when we cannot control ourselves?

sincerity in helping someone is not accompanied by the thought

“i am sincere”

nor followed by the thought

“i have done”.

the self is not an independent entity
with an individual existence,

but a convenient point of reference
which enables us to relate
to the world around us and
to the circumstances we encounter.

the acorn and oak tree are separate;
or are they?

the wood and flame are separate;
or are they?

the act and actor are separate;
or are they?

we are alone and separate from all else;
or are we?

live contentedly with modest means
be worthy instead of being praised
think quietly
talk gently
act wisely
understand the past
care about the future.

it is far wiser to remain
honourable in silence
than to be
dishonourable in speech.

clinging narrows the heart,
giving broadens it.

clinging paralyses the heart,
giving liberates it.

clinging darkens the heart,
giving brightens it.

awakening is the blossoming
of the mind and
of the spirit.

most of the time,
we do not get what we desire.

some of the time,
this can be very fortunate.

in the name of honour,
men have acted ignobly,

in the name of peace,
men have declared war.

why become angry
when we fail to control others,
when we cannot control ourselves?

sincerity in helping someone
is not accompanied
by the thought